This is a book that has been recently published towards the end of 2013 by Chalcedon Foundation. This work is a compilation of writings by R.J. Rushdoony by his son Mark Rushdoony on the insight of the Christian apologist Cornelius Van Til. When I first heard about this work I wanted to get it because Rushdoony was one of Van Til’s early expositor, having written several works expounding his ideas and also applying his apologetics towards other areas as well. Rushdoony’s The One and the Many is one such example in which Van Til’s argument that the Trinity is the solution to the philosophical problem of the one and the many gets some more pages of application especially in the area of critiquing political philosophy. In Van Til and the Limit of Reasons, the first part of the book (chapters 1-3) was originally a booklet on Van Til that Rushdoony wrote for the Modern Thinkers Series in 1960. I have seen this booklet once at a used Christian bookstore years ago and haven’t been able to find it since, so I am happy to see it being republished as three chapters in this present work. I’m also happy that this will also reach a newer audience in our modern world of kindle and the internet. According to the beginning of the book, chapters four through seven are published for the first time. Chapter three is the longest chapter of the book and what seems to me the meat of the book. Rushdoony has a good and memorable analogy from the children story of the Emperor having no clothes to illustrate the task of Christian apologetics: we are exposing the uniblical worldview and philosophy around us as intellectually bankrupt and empty. In this chapter Rushdoony quotes heavily from Van Til’s syllabus Metaphysic of Apologetics and Van Til’s essay titled “Nature and Scripture” in a compilation work by Westminster Theological Seminary titled The Infallible Word. Van Til’s Metaphysic of Apologetics is better known by it’s later publication title A Survey of Christian Epistemology. On page 45 Rushdoony has an excellent discussion distinguishing the difference between ultimate and immediate starting point. This is helpful for readers who might be struggling with the objection that some people have that as human beings we practically begin our starting point with ourselves and what we experience. Van Til’s point was to distinguish between our immediate starting point and the foundation for those starting point, what he calls the ultimate starting point. One of the things I like about reading Rushdoony is following the trail of endnotes of the fascinating documentation of what people think and say. The first half of the book quotes work heavily from the first half of the twentieth century but the second half of the book even quote a work as recent as the 1990s (remember, Rushdoony died in 2001). For the end notes, there is a mistake in which chapter six is titled “Rationalism and Sentimentalism” and chapter seven is titled “The Irrationalism of Rationalism.” It should be the other way around. Examining the end notes and the date of the publication of the works cited made me realized at how old some of these chapters have been written—not necessarily a bad thing but it made me appreciate just how early Rushdoony came around to Van Til’s apologetics and further examine his heavy reading load in light of a Van Tillian framework. The fact that it was written very early also made it valuable to me in terms of historical insight; there are several instances I was surprised to see references to Herman Dooyeweerd. For instance chapter two suggests the optimism of Reformed philosophy during the early days of Dooyeweerd, Van Til and other translators of Dutch Reformed philosophy. I realized Rushdoony’s son in law later published The Twilight of Western Civilization and I can’t help but to imagine Rushdoony had something to do with it but in the end Van Til and Dooyeweerd ended up disagreeing.
I wouldn’t necessarily recommend this as the first work for someone new to Presuppositional apologetics to read; it require some familiarity with Van Til’s theme and a knowledge of philosophers such as Kant, Hume, etc. But I would recommend this if you want to see how Van Til’s idea eventually shape Rushdoony, and in turn Rushdoony’s application of Van Til here and elsewhere.