These are Presuppositional apologetics’ links gathered from the Web between November 15th-21st, 2014.
7.) Reformed Forum Show: Redeeming Philosophy
Last Installment: Mid-November 2014 Presuppositional Apologetics’ Links
Posted in Apologetics, christian apologetics, Christian philosophy, Christianity, Cornelius Van Til, Crossway, free book, Presuppositional Apologetics, presuppositionalism, Reformed, Theology, Van Til, Vern Poythress on November 19, 2014 | 10 Comments »
I just posted a few minutes ago but this is too good not to share right now!
Dr. Vern Poythress of Westminster Theological Seminary has just had his book Redeeming Philosophy published just a few weeks ago last month. Apparently he has made this book available for free online as a PDF!
You can download the file if you click HERE.
Here’s the book’s description from the publisher’s website:
Who am I? Why am I here? Where do I find meaning?
Life is full of big questions. The study of philosophy seeks to answer such questions. In his latest book, prolific author Vern Poythress investigates the foundations and limitations of Western philosophy, sketching a distinctly Christian approach to answering basic questions about the nature of humanity, the existence of God, the search for meaning, and the basis for morality.
For Christians eager to engage with the timeless philosophical issues that have perplexed men and women for millennia, this is the place to begin.
Here is the table of content:
Part 1: Basic Issues in Exploring Big Questions
Part 2: Metaphysics: What Is There?
Part 3: Perspectives
Part 4: Examples of Metaphysical Analysis
Part 5: Other Subdivisions of Philosophy
Part 6: Interacting with Defective Philosophies
Appendix A: Cosmonomic Philosophy
Appendix B: Perspectives on the Trinity
Appendix C: The Structure of a Bookmark
Posted in Apologetics, christian apologetics, Christianity, doctrinal apologetics, John Frame, Presuppositional Apologetics, presuppositionalism, Reformed, Theology on November 19, 2014 | 19 Comments »
One Christian apologist and theologian that I really got to read more this year has been John Frame. His writing has been tremendously helpful and has the rare combination of being intellectually stimulating, biblically faithful and I would even say quite devotional. Beyond the apologetics’ value of John Frame presenting a coherent Christian worldview in which he shows the inter-relationship and inter-dependence of Christian doctrines, I find that Frame’s writing engages my mind, will and emotions to love God and God’s truth more.
If you didn’t know already, every morning on Mondays through Saturdays we post quotes from John Frame on our Facebook page and our Twitter. We plan to do this for the remainder of 2014 and going into 2015.
An example of Frame’s spirituality that seeps into his discussion about apologetics and theology is a passage in The Doctrine of the Knowledge of God that talks about doctrinal controversy and the relationship to spiritual immaturity in which he discusses the importance of Christians to grow in holiness and make progress in sanctification. I appreciated that Frame did talk about this in the context of a book that talks about Christian theory of knowledge! The Christian must not separate academic theological endeavors from one’s progress in being more like Christ!
Here is the quote:
Many doctrinal misunderstandings in the church are doubtless due to this spiritual-ethical immaturity. We need to pay more attention to this fact when we get into theological disputes. Sometimes, we through arguments back and forth, over and over again, desperately trying to convince one another. But often there is in one of the disputers–or both!–the kind of spiritual immaturity that prevents clear perception. We all know how it works in practice. Lacking sufficient love for one another, we seek to interpret the other person’s views in the worst possible sense. (we forget the tremendous importance of love–even as an epistemological concept; cf. 1 Cor. 8:1-3; 1 Tim. 1:5ff; 1 John 2:4f.; 3:18f.; 4:7ff.). Lacking sufficient humility, too, we overestimate the extent of our own knowledge. In such a csae, with one or more immature debaters, it may be best not to seek immediate agreement in our controversy”
(John Frame, The Doctrine of the Knowledge of God, 155)
Of course this does not mean that all doctrinal debate is the result of all parties being theologically immature but if we really believe what the Bible says about our sinfulness, we ought to be ready to search our motives, and re-check if any of the above is true.
Knowing this truth has made me more slower in responding to online debate and also see the importance of not just only reading up on theological and apologetics’ controversy but also the importance of resources on sanctification and godliness.
Posted in Apologetics, apologetics methodology, Book Review, christian apologetics, Christianity, Cornelius Van Til, Greg Bahnsen, Presuppositional Apologetics, presuppositionalism, Reformed, Van Til, tagged Covenantal Apologetics on November 18, 2014 | 9 Comments »
Note: I realized that over the years I’ve blogged a lot on Presuppositional apologetics but I have just discovered that somehow I have never posted my review of Greg Bahnsen’s Classic book titled Always Ready! Here’s my review, written several years ago.
It seems as if most of Bahnsen’s books were published after his death than during his own lifetime. Bahnsen’s Always Ready is one of those works, published after his death that was based largely on various essays which he wrote concerning Presuppositional apologetics. Some have commented that this work is rather disorganized or repetitive. If this is so, the fault of the book being disorganized can be attributed to the fact mentioned earlier that the materials originally were not meant as a book. However, in my estimation, the editor Randy Booth did a good job organizing the various chapters in the book in a clear, logical order. It also does not strike me as unnecessarily repetitive either. Rather, Always Ready is a work that is still on top of my list of recommended resources to those who want a good introduction to Van Tillian’s apologetics.
In much of Bahnsen’s other works and lectures, he always begin any discussion about apologetics by refuting religious neutrality. This motif portray the heavy influence Christian apologist Cornelius Van Til has on Bahnsen’s apologetics, and this theme of religious neutrality is valuable in apologetics, which Bahnsen explained in the first section of the book: Neutrality robs the believer and it is a philosophical impossibility (not to mention it’s unethical character!). This point might seem repetitive, but it is a fundamental point in understanding and appreciating the coherence of Presuppositional Apologetics.
Many have observed Bahnsen’s ability to debate, and have seen or heard how he has tackled head-on unbelievers in various venues. This work gives us some of the content of what was going on in the mind of this notable apologist, whom John Frame even believed was the best debater for Presuppositionalism. For the astute and willing student, Bahnsen provides the tools in this book to be equipped in their own apologetics to interact meaningfully and biblically with nonbelievers. As someone who’s life goal was to “take it to the streets” in applying apologetics rather than just discussing theory, Bahnsen’s insight has also been tested in real debate situation. For instance, his chapter on the problem of evil will illuminate readers as to why he took the approach he did concerning the problem of evil in his famous debate with atheist Gordon Stein. His discussion of the problem of miracle and religious language towards the end of the work are also valuable in the apologist’s arsenal, especially for those who take it seriously to be “always ready,” even with the more philosophically sophisticated unbeliever. The book also gives the reader a summary of various logical fallacies to look out for which unbeliever typically make, regardless of their range of intellectual ability. Bahnsen’s strength in many of his debates have been his quickness to identify fallacious reasoning, here in this book one can see what these fallacies are for the readers to be conscious of. In my personal life, working hard in applying the lessons found in this book has resulted in some level of fruitfulness in exposing the folly of unbelief.
The longest chapter happens to be the last chapter, where Bahnsen discusses Acts 17 as it relates to apologetics. His work on Acts 17 was better in clarity and exegesis than his mentor Van Til did in his pamphlet “Paul at Athens.” From my survey of apologetics literature, every school of apologetics has their take on Acts 17, but Bahnsen has given us by far the best apologist’s exegetical treatment of the passage.