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Archive for March, 2022

bible_contradiction_how_long_was_the_egyptian_captivity_resolved

For today’s post we will tackle the question the Skeptic Annotated Bible asked: How long was the Egyptian Captivity?

Here are the answers which the skeptic believes indicate a Bible contradiction:

400 years

Then God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed for four hundred years.” (Genesis 15:13)

But God spoke to this effect, that his descendants would be strangers in a land that was not theirs, and they would enslave and mistreat them for four hundred years.” (Acts 7:6)

Four generations

Then in the fourth generation they will return here, for the wrongdoing of the Amorite is not yet complete.”” (Genesis 15:16)

430 years

Now the time that the sons of Israel had lived in Egypt was 430 years.” (Exodus 12:40)

What I am saying is this: the Law, which came 430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.” (Galatians 3:17)

(All Scriptural quotation comes from the New American Standard Bible)

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(Note: What follows below is an improved version from a previous outline)

religious neutrality

Establish the need: Is Religious Neutrality Possible?

Purpose: We will look at four truths that in regards to ‘facts’ and all that man think and do, no one can approach any subject with neutrality towards God. This will of course shape our method of apologetics.

  1. Characteristics of Religious Neutrality
  2. Biblical doctrines does not allow for Religious Neutrality
  3. Religious Neutrality is unethical in a biblical worldview
  4. Religious Neutralty is philosophically impossible

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bahnsen tupac

A light humor post.

If you know know the reference to the rapper rapper name Tupac he has a lot of his songs released after his death.

My favorite apologist Greg Bahnsen is like Tupac as most of his books and audios were published and released after his death.

Bahnsen is like Tupac. Short life. Wrote a lot. Taught nonstop. Like a productive robot. More stuff came out after he got shot. Ok maybe not shot. But after his death, his content were still hot. New contents are still released and bought.

Here’s some of the books I recommend:

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Exposition of Jonah How do you respond to God’s mercy

I enjoyed teaching through the book of Nahum for the last few weeks/months.

I appreciate all those who prayed, listened, read and showed support and also insights into the passage!

Below are the table of contents to the outline to the lessons!

 

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For this Sunday here’s what you can do: Discuss with a Youth what they learn from mid-week Youth Group.

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bible_contradiction_how_many_days_is_unleavened_bread_to_be_eaten_during_the_passover

For today’s post we will tackle the question the Skeptic Annotated Bible asked: How many days is unleavened bread to be eaten during the Passover?

Here are the answers which the skeptic believes indicate a Bible contradiction:

For six days

For six days you shall eat unleavened bread, and on the seventh day there shall be a festive assembly to the Lord your God; you shall do no work on it.” ( Deuteronomy 16:8)

For seven days

For seven days you shall eat unleavened bread, but on the first day you shall remove dough with yeast from your houses; for whoever eats anything with yeast from the first day until the seventh day, that person shall be cut off from Israel.” (Exodus 12:15)

For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord. 7 Unleavened bread shall be eaten throughout the seven days; and nothing with yeast shall [a]be seen among you, nor shall any dough with yeast [b]be seen among you in all your borders.” (Exodus 13:6-7)

You shall keep the Feast of Unleavened Bread; for seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in [a]that month you came out of Egypt. And no one is to appear before Me empty-handed.” (Exodus 23:15)

Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread.” (Leviticus 23:6)

You shall not eat leavened bread with it; for seven days you shall eat unleavened bread with it, the bread of affliction (for you came out of the land of Egypt in a hurry), so that you will remember the day when you came out of the land of Egypt all the days of your life.” (Deuteronomy 16:3)

(All Scriptural quotation comes from the New American Standard Bible)

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judge

Someone in an apologetics group believe 1 Peter 2:13-17 refers to the leadership in the church and not about civil magistrate.  (Note: I have dealt with his use of Romans 13 here: )

This is what he said:

Now I will deal with 1 Peter 2:13-17. First, Peter tells us to submit to every human institution or creation. This is a broad and direct command. And if it is meant to include secular governments than this is a contradictory command to the great commission in which Jesus claims all authority and commands everyone to obey all that He has commanded. This command is better understood as “Submit to every institution for humans” as in the whole law of God. I have come to this conclusion, because the contrary would have us submitting to Nazis and Commies. So lets deal with the emperor or king in verse thirteen. Traditionally, the word “basileus” in verse thirteen is translated as “emperor” but the word means “king”. Who does Peter think is king or emperor? Well Peter not only knew Jesus was the rightful King of the Jews but he thought Jesus was the rightful King of the world (Acts 4:24-26). After all, he was present when Jesus gave the Great Commission, claiming all authority in heaven and on earth. So maybe Peter thinks Jesus is King but who else? Actually, Paul does too! In 1 Timothy 1:17 Paul uses the same word, basileus, to describe Jesus as King. Jesus also acknowledges Himself as King before Pilate, John 18:37 “Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth.” Once again, that is basileus. Why doesn’t 1 Peter 2:13 refer to the Roman Emperor? Peter blasphemed against the Emperor when he rephrased the empires gospel “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12). So Peter did not submit to the Roman Emperor as supreme, but to Jesus. Next, who are these “governors” in verse 14? They are men who are sent by Jesus to punish evil and praise the righteous. How are these men not the civil authorities we know as Governors? Seeing how Peter fled an imprisonment from a governor I’m inclined to think he is speaking of someone else. I believe Acts 15 has some insight into this. The word for “governor” is “hegemon” meaning leader or governor. It’s from the word “hegeomai” which is used in Acts 15:22 which describes an event that is precisely what Peter is writing about in verse 14. “Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers…” The same words used in the same context. In verse 15 Peter tells us that this is the will of God and doing this will silence the wicked scoffers. In verse 16 Peter tells us to live free or in liberty. This makes much more sense in light of the previous verses, especially since we are freed from secular authorities and answer to Jesus directly through His ordained ministers, not to say we need more mediators than Christ alone but to clarify the order of authority and justice. This is a freedom that makes you a slave to God, emphasizing His authority. This verse is so similar to Romans 6:22 its almost like plagiarism. Finally in verse 17 Peter calls for us to honor everyone, love the brotherhood, fear God and honor the Emperor or King, Jesus. It would read this way; 13Be subject for the Lord’s sake to every human institution (referring to the law of God), whether it be to the King [Jesus] as supreme, 14or to leaders as sent by him to punish those who do evil and to praise those who do good. 15For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 17Honor everyone. Love the brotherhood. Fear God. Honor the King [Jesus].

Here’s the passage:

Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, 14 or to governors as sent by him for the punishment of evildoers and the praise of those who do right. 15 For [b]such is the will of God, that by doing right you silence the ignorance of foolish people. 16 Act as free people, and [c]do not use your freedom as a [d]covering for evil, but use it as bond-servants of God. 17 Honor all people, love the brotherhood, fear God, honor the [e]king.

Below is my response to him.

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Note: For fans of Spurgeon have you checked out my Review: Charles Spurgeon Framed Art Print?

The Blood of Sprinkling and the Children

Charles Spurgeon. The Blood of Sprinkling and the Children.  Pensacola, FL: Chapel Library, September 14, 2014. 24 pp.

5 out of 5

Free: Chapel Library

Purchase: Amazon

Want to read a short but edifying devotional on the Passover in Exodus and how it points to Christ while also challenging parents to teach children the Gospel?  This devotional booklet might be for you!  This is based upon a sermon by the famous Victorian era English preacher Charles Spurgeon that he preached for a Lord’s Day church service based upon the text of Exodus 12:21-27.  While the book doesn’t say when this message was delivered, I looked it up online and found out that the sermon was originally preached on October 23, 1887.  It is amazing to think that 135 years later readers in a different century in a different Continent can find it not only relevant but refreshing.  This speaks to the testimony of how Bible based teaching that’s focus on the Gospel has staying power.

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apologetics_session_apologetics_what_and_why

Establish the need: Do you know what is apologetics? And if you do know what it is, why is it important?

Purpose: In this introduction lesson we will answer the question of what is apologetics and why Christians are to engage in apologetics by considering four truths so that we would see the importance of this duty and also see the importance of this series.

  • What is Apologetics?
  • Why Apologetics?
  • Two sides of Apologetics
  • What apologetics is not

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Here are links related to Presuppositional apologetics’ gathered from March 15th-21st, 2022.  Enjoy!

1.) Cave to the Cross’ Was The Fall Necessary? – Ep.168 – What About Evil? – The Fortunate Fall & God’s Greatest Glory – Part 3

2.) Bible Contradiction? When did Jesus’s temple tantrum occur?

3.) Atheism is Rationally Unjustified

4.) Is this a Good Argument for Islamic Allah in the Bible?

5.) This Sunday at Church: Pray for Our Church’s Midweek Upcoming Presuppositional Apologetics’ Series

6.) A Primer on How to Think About History

Missed the last round up?  Check out the re-blogged post from a friend and another reblog here

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Nahum ZECOT

Daniel Timmer.  Nahum.  Grand Rapids, MI: Zondervan, August 4, 2020. 208 pp.

5 out of 5

Purchase: Amazon

Are you looking for an exegetical commentary on the book of Nahum in the Minor Prophet?  This is a very good technical commentary on the book of Nahum I would recommend.  By technical I mean it’s a commentary that examine the Hebrew text of Nahum and also employ discourse analysis to point out exegetical insight of the book of Nahum.  The commentary has good grammatical and syntactical observations along with the exploration of a passage’s intertextuality.  I have previously enjoyed other volumes in the Zondervan Old Testament Exegetical Commentary Series and I consider this as another fine example in this series of how commentaries should be like.

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For this Sunday here’s what you can do: Pray for Our Church’s Midweek Upcoming Apologetics’ Series.

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I have a Muslim troll th blog’s Facebook page with an argument from Ezra 5:1 for Islam’s god of Allah.  He shared this photo of the verse in Hebrew:

This isn’t the first time I heard of a similar argument.  I first heard them from reputable Islamic apologists; I believe I heard it from Shabir Ally.

Is this a good argument? I don’t think so, here’s why:

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A timely weekend non-fiction book review, in light of everything going on in the World…

The Modern Russian Army 1992 2016

Mark Galeotti. The Modern Russian Army 1992–2016.  New York, NY: Osprey Publishing, February 21, 2017. 64 pp.

5 out of 5

Purchase: Amazon

How does the modern post-Soviet Russian military operate?  I think after February 25th, 2022 this question might seem more relevant to many with the Russian invasion of Ukraine.  This book for sixty four pages is jam pack with information and the author’s familiarity of the Russian Federation’s army and its history was very helpful for me as I read it, and I imagine many like myself are starving to understand more Russia’s operational capability of its Army.

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bible_contradiction_when_did_jesus_s_temple_tantrum_occur_resolved

For today’s post we will tackle the question the Skeptic Annotated Bible asked: When did Jesus’s temple tantrum occur?

Here are the answers which the skeptic believes indicate a Bible contradiction:

At the beginning of his ministry

This beginning of His signs Jesus did in Cana of Galilee, and revealed His glory; and His disciples believed in Him. 12 After this He went down to Capernaum, He and His mother, and His brothers and His disciples; and they stayed there a few days. 13 The Passover of the Jews was near, and Jesus went up to Jerusalem. 14 And within the temple grounds He found those who were selling oxen, sheep, and doves, and the money changers seated at their tables. 15 And He made a whip of cords, and drove them all out of the temple area, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; 16 and to those who were selling the doves He said, “Take these things away from here; stop making My Father’s house a place of business!”” ( John 2:11-16)

The day of his trimphal entry

36 Now as He was going, they were spreading their cloaks on the road. 37 And as soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen, 38 shouting: “Blessed is the King, the One who comes in the name of the Lord; Peace in heaven and glory in the highest!” 39 And yet some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!” 40 Jesus replied, “I tell you, if these stop speaking, the stones will cry out!” 41 When He approached Jerusalem, He saw the city and wept over it, 42 saying, “If you had known on this day, even you, the conditions for peace! But now they have been hidden from your eyes. 43 For the days will come upon you when your enemies will put up a barricade against you, and surround you and hem you in on every side, 44 and they will level you to the ground, and throw down your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation.”  45 And Jesus entered the temple grounds and began to drive out those who were selling,” ( Luke 19:36-45)

The day after his triumphal entry

When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, Jesus then sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. 3 And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” 4 Now this took place so that what was spoken through the prophet would be fulfilled: 5 “Say to the daughter of Zion, ‘Behold your King is coming to you, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.’” 6 The disciples went and did just as Jesus had instructed them, 7 and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks. 8 Most of the crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. 9 Now the crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is the One who comes in the name of the Lord; Hosanna in the highest!” 10 When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” 11 And the crowds were saying, “This is Jesus the prophet, from Nazareth in Galilee.” 12 And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. 13 And He *said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.”” (Matthew 21:1-13)

And as they *approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives, He *sent two of His disciples, 2 and *said to them, “Go into the village opposite you, and immediately as you enter it you will find a colt tied there, on which no one has ever sat; untie it and bring it here. 3 And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it’; and immediately he will send it back here.” 4 They went away and found a colt tied at the door, outside in the street; and they untied it. 5 And some of the bystanders were saying to them, “What are you doing, untying the colt?” 6 And they told them just as Jesus had said, and they gave them permission. 7 They *brought the colt to Jesus and *put their cloaks on it; and He sat on it. 8 And many people spread their cloaks on the road, and others spread leafy branches which they had cut from the fields. 9 And those who went in front and those who followed were shouting: “Hosanna! Blessed is He who comes in the name of the Lord; 10 Blessed is the coming kingdom of our father David; Hosanna in the highest!” 11 And Jesus entered Jerusalem and came into the temple area; and after looking around at everything, He left for Bethany with the twelve, since it was already late. 12 On the next day, when they had left Bethany, He became hungry. 13 Seeing from a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. 14 And He said to it, “May no one ever eat fruit from you again!” And His disciples were listening. 15 Then they *came to Jerusalem. And He entered the temple area and began to drive out those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves; 16 and He would not allow anyone to carry merchandise through the temple grounds. 17 And He began to teach and say to them, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers.”” (Mark 11:1-17)

(All Scriptural quotation comes from the New American Standard Bible)

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