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Posts Tagged ‘Jesus Christ’

John Frame. The Doctrine of the Word of God.  Phillipsburg, NJ: Presbyterian and Reformed Publishing, November 1st 2010. 684 pp.

5 out of 5

Purchase: Westminster | Amazon

This is the final volume in John Frame’s “A Theology of Lordship” series.  I recommend all four volumes.  In this volume theologian John Frame focus on a theology of the Bible. Readers who are familiar with his other works would appreciate the same rigor and clarity in the way Frame argues that is both sound and creative.  Frame is truly one of the most sophisticated and philosophical defender of the classical Protestant Conservative view of the Bible.

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Nancy Guthrie. Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter.  Wheaton, IL: Crossway, August 1st, 2008.  152 pp.

5 out of 5

Purchase: Westminster | Amazon

I’m typically not a fan of devotional books but after being impressed with the editor’s previous book titled Come, Thou Long-Expected Jesus: Experiencing the Peace and Promise of Christmas I actually looked forward to reading this book.  The editor Nancy Guthrie did an excellent job compiling great writings for Christian meditations concerning Christ’s death and the cross.

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Have you ever heard of the “Scarlet Thread through the Bible?”  Its the idea that the theme of the blood of Christ runs through the entire Bible including the Old Testament.  Studying Scripture and its typology is beautiful and boosts one’s faith in the Word of God.  The famous preacher W.A. Crisswell has preached a famous sermon with the same title which has been also made into a book that’s available for free on PDF if you click HERE.

My mother in Law shared with me over email about the scarlet thread throughout the Bible and it got me thinking.  Have you ever realized there is a scarlet thread through soteriology (the doctrines of salvation)?

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Last month Shepherd’s Conference released the audios from this incredible conference.  In light of Good Friday and also our series of posts this week concerning apologetics and the last week of Jesus I thought I share the audios from that conference pertaining to Messianic prophecies.

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On the one hand I appreciate that atheist and skeptic Bart Ehrman has written a book that argues for the historical existence of Jesus.  On the other hand the book is not without its problems.

Here are all our posts that exposes the fallacious reasoning in Ehrman’s book.

Bart Ehrman On Critics’ Alleged Mutually Exclusive Claims

Bart Ehrman’s Schizophrenic Misrepresentation of Fundamentalists’ view of Inspiration and Bible’s Historicity

Bart Ehrman’s Fallacious Argument from Silence in his book, “Did Jesus Exist?”

Bart Ehrman’s Claim: Jews didn’t deny other gods’ existence?

Bart Ehrman Questioning the Historicity of Jesus’ Triumphant Entry Part 1

Bart Ehrman Questioning the Historicity of Jesus’ Triumphant Entry Part 2

 

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Note: Long overdue!  This is part two of our critique of atheist and skeptic Bart Ehrman’s attack on Jesus’ so called “Triumphant entry” into Jerusalem as found in Ehrman’s book Did Jesus Exist?  I’m four years late but I suppose it is better late than never.  I begin first with a presentation of Ehrman’s views which is followed by part two of my response.

 I. BART EHRMAN’S VIEW 

Ehrman’s rejects the historicity of Jesus’ so called Triumphant entry into Jerusalem that happened on “Palm Sunday”  during the final week of His life.

Bart Ehrman succinctly stated the argument for his conclusion on page 293:

Conversely, the likelihood of Jesus entering into Jerusalem straddling two donkeys and with the crowd shouting out that he was the messiah is decreased by the circumstance that had such an event really happened (unlikely as it is on its own terms), Jesus would no doubt have been arrested by the authorities on the spot instead of a week later.” (293)

And with a bit more extended comment Ehrman stated earlier on page 202:

If it is true that the crowds were shouting that Jesus was the messiah now arriving in the holy city, why didn’t the authorities immediately take notice and have him arrested both for causing a disturbance and for claiming to be the Jewish king (when only Rome could appoint the king)?  Instead, according to Matthew and the other Gospels, Jesus spent an unmoltested week in Jerusalem and only then was arrested and put on trial.  But it defies belief that the Roman authorities who were in town precisely in order to prevent any mob actions or uprisings would have failed to intervene if the crowds shouted in acclamation for a new ruler arriving in town” (202).

Ehrman’s argument is essentially that he can’t believe it took a full week after Jesus entered into Jerusalem in a Messianic fashion (with it’s political implication) before He was finally arrested and put on trial.  Ehrman’s reasoning is not without it’s problem.  One can group the problems into two basic categories: (1) Ehrman has not properly handled the Biblical data in his argument against the historicity of Jesus’ “Triumphant entry” and also (2) his argument that  in light of historical parallels.  We have already looked at the first set of problems in part one.  If you have not already done so, you might want to read part one first, which demonstrated that Ehrman has not properly handle the Biblical data.  Here in this post we will consider historical parallels of other Messianic figures as a rebuttal to his argument.

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This is part of a series of posts this week in which we will look at some of the attacks by critics concerning the final week of Jesus.

Today’s post will tackle another question that the Skeptic Annotated Bible asked: “On what did Jesus ride into Jerusalem?”

Here are three answers which the skeptic believes shows a Bible contradiction:

On an ass and a colt.

“Say to the daughter of Zion, ‘Behold your King is coming to you, Gentle, and mounted on a donkey, Even on a colt, the foal of a beast of burden.’” 6 The disciples went and did just as Jesus had instructed them, 7 and brought the donkey and the colt, and laid their coats on them; and He sat on the coats. (Matthew 21:5-7)

On a colt.

They *brought the colt to Jesus and put their coats on it; and He sat on it. (Mark 11:7)

They brought it to Jesus, and they threw their coats on the colt and put Jesus on it. (Luke 19:35)

On a young ass.

Jesus, finding a young donkey, sat on it; as it is written. (John 12:14)

(All Scriptural quotation comes from the New American Standard Bible)

Here’s a closer look at whether or not there is a contradiction:

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