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Posts Tagged ‘scripture’

For today’s post we will tackle the question the Skeptic Annotated Bible asked: Should we rend our clothes?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

Yes.

since your heart was tender and you humbled yourself before the Lord when you heard what I spoke against this place and against its inhabitants, that they would become an object of horror and a curse, and you have torn your clothes and wept before Me, I have indeed heard you,’ declares the Lord.”” (2 Kings 22:19)

Because your heart was tender and you humbled yourself before God when you heard His words against this place and its inhabitants, and because you humbled yourself before Me, tore your clothes, and wept before Me, I have indeed heard you,” declares the Lord.” (2 Chronicles 34:27)

A time to tear apart and a time to sew together; A time to be silent and a time to speak.” (Ecclesiastes 3:7)

No.

Yet even now,” declares the Lord, “Return to Me with all your heart, And with fasting, weeping, and mourning; 13 And tear your heart and not merely your garments.” Now return to the Lord your God, For He is gracious and compassionate, Slow to anger, abounding in mercy And relenting of catastrophe.” (Joel 2:12-13)

Now it happened, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent word to the king, saying, “Why did you tear your clothes? Just have him come to me, and he shall learn that there is a prophet in Israel.” (2 Kings 5:8)

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: Should we do what the Pharisees say to do?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

Yes.

Then Jesus spoke to the crowds and to His disciples, 2 saying: “The scribes and the Pharisees have seated themselves in the chair of Moses. 3 Therefore, whatever they tell you, do and comply with it all, but do not do as they do; for they say things and do not do them.” (Matthew 23:1-3)

No.

Then they understood that He did not say to beware of the [a]leaven of bread, but of the teaching of the Pharisees and Sadducees.” (Matthew 16:12)

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: Did Paul visit all of the disciples when he went to Jerusalem after his conversion?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

Yes.

When he came to Jerusalem, he tried repeatedly to associate with the disciples; and yet they were all afraid of him, as they did not believe that he was a disciple. 27 But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how he had spoken out boldly in the name of Jesus at Damascus. 28 And he was with them, moving about freely in Jerusalem, speaking out boldly in the name of the Lord.” (Acts 9:26-28)

No.

Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him for fifteen days. 19 But I did not see another one of the apostles except James, the Lord’s brother.” (Galatians 1:18-19)

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: Was Jesus silent during his trial before Pilate?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

He was silent.

And while He was being accused by the chief priests and elders, He did not offer any answer. 13 Then Pilate *said to Him, “Do You not hear how many things they are testifying against You?” 14 And still He did not answer him in regard to even a single charge, so the governor was greatly amazed.” (Matthew 27:12-14)

And the chief priests started accusing Him of many things. 4 But Pilate questioned Him again, saying, “Do You offer nothing in answer? See how many charges they are bringing against You!” 5 But Jesus said nothing further in answer, so Pilate was amazed.” (Mark 15:3-5)

He spoke many words on his own behalf.

Therefore Pilate entered the Praetorium again, and summoned Jesus and said to Him, “You are the King of the Jews?” 34 Jesus answered, “Are you saying this on your own, or did others tell you about Me?” 35 Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed You over to me; what have You done?” 36 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” 37 Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.”” (John 18:33-37)

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: Who is the most blessed woman?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

Mary

Now in the sixth month the angel Gabriel was sent from God to a city in Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. 28 And coming in, he said to her, “Greetings, favored one! The Lord is with you.” 29 But she was very perplexed at this statement, and was pondering what kind of greeting this was.” (Luke 1:26-29)

Jael

Most blessed of women is Jael, The wife of Heber the Kenite; Most blessed is she of women in the tent. 25 He asked for water, she gave him milk; In a magnificent bowl she brought him curds. 26 She reached out her hand for the tent peg, And her right hand for the workmen’s hammer. Then she struck Sisera, she smashed his head; And she shattered and pierced his temple. 27 Between her feet he bowed, he fell, he lay; Between her feet he bowed, he fell; Where he bowed, there he fell dead.” (Judges 5:24-27)

Judith

And Ozias the prince of the people of Israel, said to her: Blessed art thou, O daughter, by the Lord the most high God, above all women upon the earth. 24 Blessed be the Lord who made heaven and earth, who hath directed thee to the cutting off the head of the prince of our enemies. 25 Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men who shall be mindful of the power of the Lord for ever, for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God.” (Judith 13:23-25; quoted from Douay-Rheims 1899 American Edition)

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: What became of Cain?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

He was a fugitive and a vagabond.

Now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you cultivate the ground, it will no longer yield its strength to you; you will be a wanderer and a drifter on the earth.” (Genesis 4:11-12)

He settled down, married, had a son, and built a city.

Then Cain left the presence of the Lord, and settled in the land of Nod, east of Eden. 17 Cain had relations with his wife and she conceived, and gave birth to Enoch; and Cain built a city, and named the city Enoch, after the name of his son.” (Genesis 4:16-17)

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: Should you pray for everyone?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

Yes, you should pray for everyone.

First of all, then, I urge that requests, prayers, intercession, and thanksgiving be made in behalf of all people,” (1 Timothy 2:1)

No, there are some people you shouldn’t pray for.

So as for you, do not pray for this people, nor lift up a cry or prayer for them; for I will not listen when they call to Me because of their disaster.” ( Jeremiah 7:16)

So as for you, do not pray for this people, nor lift up a cry or prayer for them; for I will not listen when they call to Me because of their disaster.” (Jeremiah 11:14)

So the Lord said to me, “Do not pray for a good outcome on behalf of this people.” (Jeremiah 14:11)

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: How many of each clean animal did Noah take into the ark?

Here are the answers which the skeptic believes indicate a Bible contradiction:

Two

And of every living thing of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female.” (Genesis 6:19)

Of clean animals and animals that are not clean and birds and everything that crawls on the ground, 9 they all went into the ark to Noah by twos, male and female, as God had commanded Noah.” (Genesis 7:8-9)

they and every animal according to its kind, and all the livestock according to their kind, and every crawling thing that crawls on the earth according to its kind, and every bird according to its kind, all sorts of birds. 15 So they went into the ark to Noah, by twos of all flesh in which there was the breath of life.” (Genesis 7:14-15)

Seven

You shall take with you seven pairs of every clean animal, a male and his female; and two of the animals that are not clean, a male and his female;” (Genesis 7:2)

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: How long did it take to create the heavens and the earth?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

One Day

This is the account of the heavens and the earth when they were created, in the day that the Lord God made earth and heaven.” (Genesis 2:4)

Six Days: Genesis 1:3-2:3

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: Was Jesus a ransom for many or a ransom for all?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

For many

just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” (Matthew 20:28)

For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”” (Mark 10:45)

For all

who gave Himself as a ransom for all, the testimony given at the proper time.” (1 Timothy 2:6)

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: Which sons of David were born in Jerusalem?

Here are the three passage the skeptic believes indicate a Bible contradiction:

Now these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada and Eliphelet.” (2 Samuel 5:14-16)

These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four, by Bath-shua the daughter of Ammiel; 6 and Ibhar, Elishama, Eliphelet, 7 Nogah, Nepheg and Japhia, 8 Elishama, Eliada and Eliphelet, nine.” (1 Chronicles 3:5-8)

Then David took more wives at Jerusalem, and David [a]became the father of more sons and daughters. 4 These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 5 Ibhar, Elishua, Elpelet, 6 Nogah, Nepheg, Japhia, 7 Elishama, Beeliada and Eliphelet.” (1 Chronicles 14:3-7)

(All Scriptural quotation comes from the New American Standard Bible)

Here’s a closer look at whether or not there is a contradiction:

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: When did Jesus say that he would return?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

Before his disciples preach throughout Israel.

“But whenever they persecute you in one city, flee to [b]the next; for truly I say to you, you will not finish going through the cities of Israel until the Son of Man comes.” (Matthew 10:23)

 

After the gospel is preached throughout the world.

This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come..” (Matthew 24:14)

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: Which came first: the calling of Peter and Andrew or the imprisonment of John the Baptist?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

John the Baptist was imprisoned before Peter and Andrew were called.

Now when Jesus heard that John had been taken into custody, He withdrew into Galilee; 13 and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. 14 This was to fulfill what was spoken through Isaiah the prophet: 15 “The land of Zebulun and the land of Naphtali, By the way of the sea, beyond the Jordan, Galilee of the Gentiles— 16 “The people who were sitting in darkness saw a great Light, And those who were sitting in the land and shadow of death, Upon them a Light dawned.” 17 From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” 18 Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 19 And He *said to them, “Follow Me, and I will make you fishers of men.”” (Matthew 4:12-19)

Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” 16 As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. 17 And Jesus said to them, “Follow Me, and I will make you become fishers of men” (Mark 1:14-17)

Peter and Andrew were called before John the Baptist was imprisoned.

One of the two who heard John speak and followed Him, was Andrew, Simon Peter’s brother. 41 He *found first his own brother Simon and *said to him, “We have found the Messiah” (which translated means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you shall be called Cephas” (which is translated Peter).” (John 1:40-42)

After these things Jesus and His disciples came into the land of Judea, and there He was spending time with them and baptizing. 23 John also was baptizing in Aenon near Salim, because there was much water there; and people were coming and were being baptized— 24 for John had not yet been thrown into prison.” (John 3:22-24)

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: How did Peter and Andrew become Jesus’s disciples?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

Jesus called them directly as they were fishing on the Sea of Galilee.

As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. 17 And Jesus said to them, “Follow Me, and I will make you become fishers of men.” (Mark 1:16-17)

Now when Jesus heard that John had been taken into custody, He withdrew into Galilee; 13 and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. 14 This was to fulfill what was spoken through Isaiah the prophet: 15 “The land of Zebulun and the land of Naphtali, By the way of the sea, beyond the Jordan, Galilee of the Gentiles— 16 “The people who were sitting in darkness saw a great Light, And those who were sitting in the land and shadow of death, Upon them a Light dawned.” 17 From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” 18 Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 19 And He *said to them, “Follow Me, and I will make you fishers of men.”” (Matthew 4:12-19)

They were with John the Baptist and approached Jesus on their own.

Again the next day John was standing with two of his disciples, 36 and he looked at Jesus as He walked, and *said, “Behold, the Lamb of God!” 37 The two disciples heard him speak, and they followed Jesus. 38 And Jesus turned and saw them following, and *said to them, “What do you seek?” They said to Him, “Rabbi (which translated means Teacher), where are You staying?” 39 He *said to them, “Come, and you will see.” So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Him, was Andrew, Simon Peter’s brother. 41 He *found first his own brother Simon and *said to him, “We have found the Messiah” (which translated means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you shall be called Cephas” (which is translated Peter).” (John 1:35-42)

(All Scriptural quotation comes from the New American Standard Bible)

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For today’s post we will tackle the question the Skeptic Annotated Bible asked: Who was Salah’s father?

Here are the two answers which the skeptic believes indicate a Bible contradiction:

Salah’s father was Arphaxad

Arpachshad became the father of Shelah; and Shelah became the father of Eber.” (Genesis 10:24)

Arpachshad lived thirty-five years, and became the father of Shelah” (Genesis 11:12)

Salah’s father was Cainan.

the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,” (Luke 3:35-36)

(All Scriptural quotation comes from the New American Standard Bible)

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