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Posts Tagged ‘Theology’

Today’s post will tackle another question that the Skeptic Annotated Bible asked: “Who buried Jesus?”

Here are three answers which the skeptic believes shows a Bible contradiction:

Joseph of Arimathaea

When it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away. (Matthew 27:37)

Joseph of Arimathea came, a prominent member of the Council, who himself was waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus. 44 Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead. 45 And ascertaining this from the centurion, he granted the body to Joseph. 46 Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth and laid Him in a tomb which had been hewn out in the rock; and he rolled a stone against the entrance of the tomb. (Mark 15:43-46)

And a man named Joseph, who was a member of the Council, a good and righteous man 51 (he had not consented to their plan and action), a man from Arimathea, a city of the Jews, who was waiting for the kingdom of God; 52 this man went to Pilate and asked for the body of Jesus. 53 And he took it down and wrapped it in a linen cloth, and laid Him in a tomb cut into the rock, where no one had ever lain. (Luke 23:50-53)

Joseph of Arimathaea and Nicodemus

After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. 39 Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. 40 So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. 41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there. (John 19:38-42)

The Jews and their rulers

For those who live in Jerusalem, and their rulers, recognizing neither Him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning Him. 28 And though they found no ground for putting Him to death, they asked Pilate that He be executed. 29 When they had carried out all that was written concerning Him, they took Him down from the cross and laid Him in a tomb. (Acts 13:27-29)

(All Scriptural quotation comes from the New American Standard Bible)

Here’s a closer look at whether or not there is a contradiction:

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I have young ones in my family and our home have many ditties.  Once in a while a ditty for one’s memory of theology strikes me.  Here’s one that deals with worship.

It’s not always easy to worship God as sinners.  You know what helps me?  Thinking about Christ.

Here’s the ditty:

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This is a guest post by Michael Coughlin who blogs at michaelcoughlin.net.

Receiving divine revelation has become so blasé that people who normally would affirm sola scriptura don’t even bat an eye when someone proposes to be hearing from God. Now I know a lot of people use various forms of language when describing their feelings or senses or intuitions, often ascribing revelatory meaning behind them unintentionally, but there are still many Christians today who believe God does, in fact, divinely reveal things to some folks apart from the Holy Scripture.

The following two anecdotes are opposite sides of the same coin which I hope will demonstrate the danger and seriousness of this kind of thinking and speaking, and show the illogic of at least some instances of people who claim spiritual gifts such as prophecy.

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This Monday will be the International Symposium for the The Master’s Academy International (TMAI) which is involved with training Pastors and Bible teachers overseas.  Every year they have the International Symposium the Monday before the week of Shepherd’s Conference and there’s believers from several dozen countries present.

One of the tables will feature works and ministry of Brother Walter.

We are hosting the Word Document to his E-Books on our blog.  There’s three titles: Christian Epistemology, Humanism, and Doctrine of Grace.  I have also included in this post the table of contents so people could have a better idea of what’s in these E-books.

If you are dropping by from the International Symposium drop us a comment!

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James M. Hamilton Jr. Work and Our Labor in the Lord.  Wheaton, IL: Crossway, January 31st, 2017.  144 pp.

5 out of 5

Purchase: Westminster | Amazon

Over the years there has been more books coming out on a biblical view of work and vocation but what I like about this particular work is that the author James M. Hamilton Jr. takes a biblical theology approach to the topic.  By biblical theology I mean a study of what Scripture has to say with the consideration of the progressive revelation of the Bible in terms of redemptive history and the canonical context of passages that is cited.  I have been enjoying more and more books taking a biblical theological approach to a subject as it helps avoid some of the claims that systematic theology is merely engaged in proof text.

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The Grace of God is a rich topic.  Here’s a seven part miniseries on the grace of God as an attribute of God and its theological implications that was originally part of a larger series.

After each title of the session I gave links to the MP3 audio and PDF of the outline.

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My first book review for 2017!

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Stephen J. Wellum. God the Son Incarnate.  Wheaton, IL: Crossway, November 30th 2016.  480 pp.

5 out of 5

Purchase: Westminster | Amazon

This book is a part of Crossway’s Foundations of Evangelical Theology series.  I appreciated the series overall and this work on Christology is now among my top favorites in the series.  It is quite a meaty work and reading it was no small undertaking.  Reading this book makes me appreciate just how much Christian scholarship exists and how much that I still need to tap into.  I learned a lot reading this book.  In my opinion I think Stephen Wellum’s work is ideal as a seminary text book and for those who desire to seriously study the doctrines related to Christ more deeply.  In this review I am going to first summarize each parts and chapters of the book and end with some brief constructive criticisms.

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