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Posts Tagged ‘Jaeson Ma’

humpty_dumpty!

“Pastor” Jaeson Ma of the New Apostolic Reformation movement has released a new music video called “Rise and Fall.”  At core it’s a Pelagian gospel instead of a Biblical gospel.

To begin with note what is omitted in the video:  The Gospel of how Jesus Christ actually saves us from our sins through Christ’s death, burial and Resurrection.

Now I realize that not every Christian song must be a three point sermon.  I’m not imposing a harsh standard that he has to use theological terminology like “Extra calvinisticum,”  “Supralapsarian” and “Asiety.”

The criticism here is more than nit-picking on what Jaeson Ma omitted; I don’t want to conclude that Jaeson Ma’s new song is heretical based merely on an argument from silence since that would be fallacious. We must also see what is in the content of the actual song: What is it’s message?

We must ask what is every song’s message or “gospel.”  Every song does reflect a worldview; the question is, which one does it reflect, the Christian worldview or a non-Christian worldview?

But how can we discern a song’s worldview?  Ask yourself, what does the song say about

  1. Man–Is he basically good or sinful (as Romans 3:10, 3:23 teaches)?
  2. God–Is He all Love without Holiness or is He Holy, and a God of Love and Wrath?
  3. The Problem–Is man’s basic problem with sin or something else?
  4. The Solution–Is Jesus the Savior or something else has become our functional gods and saviors?

Note what Jaeson Ma says between 3:16-26:

I know I made some mistakes in my life, No matter what you do right, no matter what you do wrong, you got to know you’re just human.”

Just “mistakes?”  God has revealed in the Bible that we have more than just mistakes–we have serious sins against Him.  It’s not picking on word choice–note also after pointing out how “no matter what you do wrong,” Jaeson Ma wants to comfort his hearers with the fact that “you got to know you’re just human.”  Does the Bible ever give that as a solution for man’s wrong doing and sin–to just know we are humans?  Is knowing we are humans then make everything wrong okay?

What a terrible means of justification; it’s fall short of being Biblical.

Note what  else is in minute 3:16.  The back ground lyrics between 3:16-24 says

You can knock me down I’ll get up standing tall, we rise and fall.”

Sounds like Moralistic Therapeutic Theism to me with its emphasis on one’s own effort.  The whole song has that theme but it’s at minute 3:16 that the content clearly is antithetical to gospel both with what Jaeson Ma has to say and the background chorus.  Come to think of it, it’s ironic that Jaeson Ma’s 3:16 is contrary to John 3:16, since one presuppose sin (John 3:17) while Ma present Moralistic Therapeutic Theism assurance that we’re just human.

That is not the Biblical Gospel since the Bible shares that the Gospel is about Jesus Christ who died and rise for our sins when Adam and all mankind has fallen.

The most disturbing part of the song that brings the brightest clarity that Jaeson Ma is preaching the Gospel of Pelagianism is towards the end of the song between 3:35-42:

Hold on to Hope.  Know that inside of you, there’s something good, so rise up.”

Jaeson Ma’s message is contrary to the biblical understanding of man’s total depravity.  Note how his lyrics contradict Romans 3:1-12:

as it is written,

“There is none righteous, not even one;
11 There is none who understands,
There is none who seeks for God;
12 All have turned aside, together they have become useless;
There is none who does good,
There is not even one.”

No doubt some might object that Jaeson Ma’s song can’t be heretical because it has a picture of Jesus.  Merely having a picture of Jesus doesn’t make one song Christian.  The question is whether or not the song is faithful to Jesus’ message.

In conclusion, Jaeson Ma’s Pelagian gospel attempt to rise, but it fall because of his lack of depth in understanding about the Fall.

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strangefire

In light of the Strange Fire Conference, we just completed our mini series focused on the problem of Charismatic excess/Prosperity Gospel influence in Asia.  The following are the links not only from the past two weeks but also over the years on Veritas Domain.  Lord willing, if we were to write more on this topic we will put the links on here as well.

Foundational

Why will we focus our apologetics on Prosperity Gospel/Charistmatic Excess?

The Prosperity Gospel’s Functional Idol and its fruit

Kong Hee and City Harvest Church

Incorrect: Kong Hee say we love God because of what we can give him

Sun Ho the Pastor’s Wife or the Pastor’s Ho?

Jaeson Ma

Jaeson Ma’s New Apostolic Reformation (NAR) roots

Jaeson Ma: False Prophet about Los Angeles 2006?

Keeping ‘Prophets’ Accountable: Jaeson Ma on Korea Revival by 2021

Frequent Objections defending Jaeson Ma Answered

A Closer look at another defense of Jaeson Ma’s False Prophecy

Jaeson Ma: Epitome of the unbiblical Hipster and ‘Celebrity’ Pastor

Jaeson Ma’s New Song “Rise and Fall” is heretical  NEW!

  NEW!

Joseph Prince and New Creation Church

David Yonggi Cho Guitly and  Yoido Full Gospel Church

“Pastor” David Yonggi Cho Guitly, another case of Strange Fire in Asia     NEW!

Related

October Links Related to Strange Fire and the Charismatic

Aftermath of Strange Fire    NEW!

Review of    NEW!

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Jaeson Ma Aziatix controversy

Earlier I wrote a post identifying the fruits of Prosperity Gospel and extreme Charistmatics preachers and how it reveals their functional idol.   Among the “fruits” mentioned is an infatuation of trying to enter the entertainment industry.   I think the preachers in the reality show, “Preachers of LA,” is an example of my thesis and another case study is the anti-nominian, false prophet and Pastor Jaeson Ma.

Although Jaeson Ma retains the title “Pastor” (see this video of him in Malaysia), he has been spending most of his time being a musical artist.  And for Jaeson Ma that means hanging out with artists, music industry reps and insiders.  Of course, there is nothing wrong in of itself reaching out to people who are lost and being their companions so long as one doesn’t compromise their belief and behavior before the Lord.  Has Jaeson Ma been above reproach?  Here I am not merely trying to catch him on a “slip-up,” a moment of weakness when he fails to be consistent to the standard he holds to;  rather, I’m trying to ask a more foundational question, of whether it is biblical with his particular approach in associating with those in the Asian entertainment industry?  I’m more concern about the method driving him than an inconsistency to one’s method since after all, we are all prone to sin and deviate from our professed standard.

One such association (among many) that Jaeson has is with the group Aziatix.  Note Jaeson Ma’s facebook:

Here I quote again what Jaeson Ma wrote just in case the picture on facebook disappear:

Ones up to the sky with @aziatixallday at their new music video shoot single produced by @redone_official They are the first Asian American group signed to @ymcmbofficial (Young Money) and they didn’t get here by chance these four brothers got here by faith. Faith is spelled R.I.S.K. & I saw how each of these men risked it all to follow God and start @aziatix this is just the beginning & I’m serious when I ask all of you following me to pray daily for them as they make this God given music and shine light in the darkness. Aziatix all day!!!!! #salute #respect #proud #pray4aziatix

Note how Jaeson Ma describe this group as following God, having faith, being a light and them taking risk for Him in their musical career.

Apparently, this prompted one of Jaeson Ma’s fan to comment his concern about Aziatix:

Those guys have such amazing music n talent, its crazy. They are humble brothers, though not to hate just being honest, their album Awakening is amazing, but Godly isnt on the menu, especially one of the songs talking about taking some other guys girl and clubbing.

One can find online and read Aziatix lyrics and it seems that Jaeson’s fan had this particular song in mind.

Jaeson Ma’s response is very telling:

Michael what you need to understand is that music is a gift from God that expresses emotion, experience and personal truth for each artist. A song can talk about God explicitly or not explicitly. I personally don’t believe music should be categorized as Christian or not, what matters is that the music is good, is true to ones experience and honest. Sadly most so called Christian music is not honest or authentic, rather it is predictable and created in a certain way to fit a specific religious expectation. Study the gospels and you will see that when Jesus spoke to the masses He didn’t use religious jargon or language, but He spoke in parables with culturally relevant stories that the everyday person could relate with. When Jesus spoke to His disciples He spoke plainly about kingdom truths. there is music inspired by God for the world and there is also music inspired by God for the church, neither one is more acceptable than another. What God loves is that we use our musical talents by, through and for Him, Aziatix is doing just that and before casting a stone of judgment you should spend more time praying for them then judging them or any musician because you don’t know where they are coming from. I really do pray that people who follow Christ would follow His example of loving and appreciating each person human experience, for the only judgment Jesus made was against the religious who saw themselves as better and holier than others. With that being said, Aziatix all day and much respect to my man Jae Chong and the whole crew! God bless & God is love!

What are we to make of his comment?

Point 1: Note how Jaeson Ma comment doesn’t address his fan’s chief concern at all, that Aziatix’ musical content isn’t godly with the specific example of girls and clubbing.  Ma doesn’t even acknowledge his fan’s concern but goes off in a different direction.  He is committing the logical fallacy of red-herring.

 Point 2:  Jaeson said, “A song can talk about God explicitly or not explicitly.”  It seems reasonable that not every song has to be about God explicitly.  Moreover, if every song was about God explicitly there’s nothing wrong with it.  But what if the band’s entire musical career has never explicitly shared about Jesus and the Gospel at all?  How could Jaeson describe them as taking risks and who “shine light in the darkness”?

Point 3: Jaeson said: ” I personally don’t believe music should be categorized as Christian or not, what matters is that the music is good, is true to ones experience and honest.”  Note here that what matters for Jaeson is not the category of Christian and non-Christian but whether it’s “true to ones experiences and honest.”  But how do we know if that person’s experience was honest?  Or is really true?  Here it is important to see that there is a need for a Christian worldview to be worked out and applied to the area of music–and that in order to even talk about “honest” music even require things that ultimately can only make sense in a Christian worldview.

Point 4: Jaeson points out how “Sadly most so called Christian music is not honest or authentic, rather it is predictable and created in a certain way to fit a specific religious expectation.”  I’ll grant that, but what does this “wrong” have to do Aziatix’s worldliness in their music?  We must also remember that two “wrongs” don’t make a right.

Point 5: Jaeson Ma asserts that “Jesus spoke to the masses He didn’t use religious jargon or language,” which is quite unbiblical if one were to realize Jesus’ claim to being the Messiah involve Messianic titles there were explicitly religious and Scriptural (Old Testament) in nature!  One must understand that titles such as “Christ,” “Son of Man,” “Son of God” is rooted in the Old Testament!

Point 6: Jaeson also present a false dilemma between using “religious jargon or language” and speaking in ways “that the everyday person could relate with. ” The two are not mutually exclusive!

Point 7: Jaeson is begging the question when he asserts “What God loves is that we use our musical talents by, through and for Him, Aziatix is doing just that…”  One can’t really make a song for Him that glorifies Him if one goes about it in a worldy way or end up glorifying the lust of the eyes, and the love for this World.

Point 8: Jaeson use a popular line used by those who engage in verse abuse: “and before casting a stone of judgment you should spend more time praying for them then judging them or any musician because you don’t know where they are coming from.”  In essence, “Don’t judge,” says Jaeson Ma, who a few lines ago was the same one who said “most so called Christian music is not honest or authentic..[and] fit a specific religious expectation.”  If one looks at the context of Matthew 7 where the verse of not judging comes from, one will realize it’s against hypocritical judgement.  Jesus points out the irony of someone with a larger serious problem pointing out someone’s lesser problem in Matthew 7:3.  I submit such is the case with Jaeson Ma: When a fan points out the problem of his “spiritual” promotion of a band that’s worldly, he goes ahead and points out the speck that’s in the musical “authenticity” of Christian music.  He needs to remove his log out of his own eye!

Point 9:  Again the irony:  “for the only judgment Jesus made was against the religious who saw themselves as better and holier than others.”  Isn’t this truly the case that when a fan points out the issue of holiness and godliness, Jaeson Ma then proceed to make himself better and holier than his fan’s biblical conviction of being holy (set apart)?

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jaesonma

We have written in the past concerning the Charismatic preacher turned Music Artist Jaeson Ma.  Although Jaeson Ma is no longer actively pastoring, he still preaches though it seems that he has been focusing more on his career with entertainment in the Asian and Asian American market than pastoring.

I think one cannot understand Jaeson Ma without understand the root that is driving his theology and specifically of his root with the New Apostolic Reformation (NAR).

On the Elijah List, a website that collects Charistmatic and Third Wave types of “prophecies,” one find that Cindy Jacob’s claim of Jaeson Ma as a “son in the Lord”:

Cindy Jacobs: God Says: “I Want My People to Pray In a New Pentecost that will Sweep the Face of the Earth”
by Cindy Jacobs
Apr 15, 2010

On December 31, 2009, the Holy Spirit spoke through me and said, “I’m going to shake the earth. You will begin to see earthquakes—I am going to shake everything that can be shaken. Look where the earthquakes are hitting because God is going to release a wind of Pentecost in those places.”


Another place of shaking was Los Angeles, California. Jaeson Ma, my son in the Lord…

Accessed here: http://www.elijahlist.com/words/html/textonly-041510-Jacobs.html

Cindy Jacobs is herself a false prophet.  That has been documented by Sandy Simpson and another example of her failed predication can also be seen here.

So in dealing with Jaeson Ma’s theology, one must come to grasp and refute the New Apostolic Reformation.  Check out the following link with many helpful articles HERE.

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