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Archive for August, 2014

b-b-warfield-portrait

The influential Princeton Theologian B.B. Warfield has made a tremendous impact that people still benefit from his writing today.

Over at Monergism they have graciously done a great work by making available online for free seven of his books.

Here are the works from Warfield:

Faith and Life (eBook) by B. B. Warfield

Studies in Theology (eBook) by B. B. Warfield

Biblical Doctrines (eBook) by B. B. Warfield

Calvin and Calvinism (eBook) by B. B. Warfield

Augustine & The Pelagian Controversy (eBook)

The Making of the Westminster Confession (eBook) by B. B. Warfield

Sermons and Essays from the Works of B. B. Warfield (eBook) by B. B. Warfield

 

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Peter-Jones

 

Yesterday I posted a book review by Dr. Peter Jones who use to teach at Westminster Seminary California and is an expert on Paganism and the new spirituality.

I thought I share this Youtube video of him teaching about the Gnostic Gospel during Ligonier Ministries 2010 West Coast Conference.

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Pagan Heart of Today's Culture

This work can be purchased for a discounted cost if you click HERE.

This is a fascinating booklet and a new addition to the Christian Answers to Hard Questions series this is the result of the partnership between the faculty of the Westminister Theological Seminary and P&R Publishing.  Early in the booklet Peter Jones argues that the three “isms” of Postmodernism, Gnosticism and Polytheism provides “the lens through which we can understand what is sometimes called the New Spirituality” (7).  The booklet defines Postmodernism, Paganism and Gnosticism and then argues that the transition from Modernity with its atheism and emphasis on logos is now being replaced by the spirit of postmodernity, pantheism and mythos.  Paganism attempts to join opposites (good and evil, male and female, Creator and creature, etc) which Gnosticism also does too.  The irony that Jones note is that modernism’s skepticism and atheistic outlook in attacking Christianity gave rise to polytheism instead in its wake.  This is because man is incurably religious, though they suppress the truth and make idols instead according to Romans 1.  Jones make the argument that atheism and paganism has more in common with each other (“cousins”) because they both shared in the belief that all reality is ultimately one (Jones calls this “Oneism”); at the end of the day there is really two worldviews competing, that of the Christian worldview’s “Two-ism” and that of Monism.  This book is an excellent summary of Jones’ life work in the area of Paganism and our culture.  It is well researched and for a small booklet it has 121 footnotes.  I only wished he employed Van Til’s argument of the one and the many to refute “Oneism.”  I do recommend the book.

NOTE: This book was provided to me free by P&R Publishing and Net Galley without any obligation for a positive review. All opinions offered above are mine unless otherwise stated or implied.

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This devotional really ministered to me today

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John-Frame

Here’s an extended quote from John Frame on defining culture.  He begins first with two definitions of cultures given by others and work on a more nuance definition.  It is important to make a good definition for culture if one is engage in cultural apologetics, Christian ethics and engage in the thinking of the Christian Worldview.

The Lausanne Committee on World Evangelism defined culture as “an intergrated system of beliefs, values, customs, and institutions which binds a society together and gives it a sense of identity, dignity, security, and continuity.”  Ken Myers writes that culture is “a dynamic pattern, an ever-changing marix of objects, artifacts, sounds, institutions, philosophies, fashions, enthusiasms, myths, all embodied in individual people, in groups and collectives and associations of people (many of whom do not know they are associated), in books, in buildings, in the use of time and space, in wars, in jokes, and in food.”

From definition and descriptions of this sort, you might come away thinking that culture is everything.  But that would be a mistake.  We should make an important distinction between creation and culture.  Creation is what God makes; culture is what we make.  We should make an important distinction between creation and culture.  Creation is what God makes; culture is what we make.  Now of course God is sovereign, so everything we make is also his in one sense.  Or, somewhat better: creation is what God makes by Himself, and culture is what he makes through us.

(John Frame, Doctrine of Christian Life, 854)

 

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revamped-logo1-e1402512175915There is a youth conference in Southern California that has been going on for three years already and this year they tackled on the difficult issue of Sin.
Here are the three videos from the three main session.

Session #1 – I’ve Fallen Down and I Can’t Get Up

Session #2 – Burning the Tares: The Punishment for Sin

Session #3 – Jesus: Savior of Sin

 

 

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Here are some links on Presuppositional apologetics sometime between August 8th-24th, 2014.

1.) Twenty Ways to Answer A Fool [Introduction]

2.) Twenty Ways to Answer A Fool [1]

3.) Introduction to Apologetics Seminary Course

4.) On the Success of Secular Transcendental Arguments (Much Ado About Nothing)

5.) Early August 2014 Presuppositional Apologetics’ links Round Up

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