Posts Tagged ‘New Testament’

This is a series of lectures titled “How Can We Trust the Bible?” delivered by Michael Kruger, president of Reformed Theological Seminary in Charlotte. If you follow this blog for any amount of time you might recognized the name of this scholar for we have shared other resources from him before.  For instance see Four Lectures on the Canon by Michael J. Kruger (Free MP3s!) and Video: Michael Kruger on What It Means That the Bible Is Self-Authenticating.

This particular lecture series was presented at Christ Community Church Wilmington.

It consists of 3 lectures and 2 Q&A.

Check it out below:


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Benjamin Reaoch. Women, Slaves, and the Gender Debate : a Complementarian Response to the Redemptive-Movement Hermeneutic.  Phillipsburg, NJ: Presbyterian and Reformed Publishing, August 17th 2012. 193 pp.

5 out of 5

Purchase: Westminster Amazon

Christian theologian John Frame once said that “The discussion of the man-woman relationship has greatly intensified since the 1970s.”  I think Frame is right.  Much discussion has been ongoing and many books have been written on the topic.  Different movements have also arise over the decades.  One such movement focuses more on the hermeneutics of how we approach the Scriptures and how we interpret passages concerning the relationship of man and woman.  It is called the redemptive-movement with William Webb being the notable leader of the group.  While different people affiliated with this movement may differ in some of their conclusion nevertheless we can safely say that their hermeneutics lead them to the conclusion of egalitarianism.  This is a book length critique of the movement from a Complementarian perspective.


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Jon C. Laansma and Randall X. Gauthier. The Handy Guide to Difficult and Irregular Greek Verbs: AIDS for Readers of the Greek New Testament.  Grand Rapids: Kregel Publications, September 26th 2017. 80 pp.

5 out of 5

Purchase: Amazon

In my opinion one of the best thing I got from my education in seminary was picking up the original languages of the Scriptures; other places such as the church might be better to prepare for other skillset for those entering the ministry but for most people the languages is probably the most helpful thing one can get in seminary that isn’t as easy to learn “on the job” or through self-study alone.  However it is a skill that can easily be lost if one doesn’t engage in expository preaching or work with the biblical languages in other ways.  It is with this perspective that I appreciate this new resource from Kregel Academic titled The Handy Guide to Difficult and Irregular Greek Verbs: AIDS for Readers of the Greek New Testament.


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A few days an old man died.  An old man who was in his 90s who was born in the 1920s.  The world noticed.  His name was Hugh Hefner; just saying his name most people would know who he was and what he stood for.

This same month another man also died.  He too was a man born in the 1920s.  Most people in the world would not know who he was or what he was about.  His name was Robert Thomas, a New Testament scholar and professor who for decades taught Greek, heremeneutics, exegesis and New Testament theology.

Two men so close in age yet two men who were worlds apart.


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On April 22nd, 2017 Christian apologist Doctor James White presented on the topic of New Testament Reliability for South Dakota Apologetics at Parkview Church in Rapid City, South Dakota.  The reliability of the New Testament is one of Dr. White’s field of study.

Here are the two lectures:


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I appreciate Reformed Theological Seminary doing these videos for their #WisdomWednesday series which different faculty answers different questions in short video interview formats.

I appreciate Dr. Kruger’s contribution in understanding the Canon and also apologetics.

Here in this video he answers the question: “Did Jesus claim to be God?”

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The Canon of the New Testament[1]

 Lesson 1:  I have titled Lesson 1, The Term Canon.  This section will discuss details of the Greek word κανών; how the word κανών has been used in a variety of contexts; the English usage of the the word canon; the history behind the usage of the word canon; and the correct view of the word canon.  Understanding these valuable aspects and how they relate to κανών produces a valuable tool for apologetics.  Therefore, it is strongly recommended that the student is immersed with these aspects so that the believer maybe able to defend the New Testament from sinful critics that devalue the word of God.

1)  Comes from the Greek word κανών.

The Greek word is κανών is signified as a reed.  The reed is used as a tool of measurement or alignment.  As a result, κανών is used as a metaphor which acquires the basic sense of a “straight rod.”  The purpose of this word was to test straightness.[2]

2)  Moreover, this word κανών has been used in a variety of contexts.

It has been used in art, music, literature, ethics, law, and philosophy as a tool of measurement when testing accuracy.  In Galatians 6:16 Paul uses κανών.  For example, Paul says, “And those who will walk by this κανών (rule), peace and mercy be upon them, and upon the Israel of God.  Clearly Paul uses this term to signify the Gospel message as the standard and authentic way to live for the glory of God.[3]

3)  The English usage of the canon.

According to Dr. Robert Thomas, the English usage of canon carried two possible connotations:[4]


(a) Canons may speak of principles, rules, standards, or norms by which a book is measured before being accepted as a part of Scripture. (b) “Canon may speak of an authoritive list of books accepted as Holy Scripture, i.e., the collection of books which measures up to the body of principles referred to in definition.”  Also there is history behind the use of the word canon.”




4)  History behind the usage of the word canon.

The word did not begin to be applied to Christian writings until the mid-fourth century.  The earliest known use of this term can be traced back to Athanasius who was the bishop of Alexandria.  It can be seen used in his Decrees of the Council of Nicea, which was written soon after 350 A.D.  For example, he used this term when he was describing the document known as The Shepherd of Hermas.  In his Easter Letter, he describes some writings as canonical in the 39th “Festal Letter,” which is also called his Easter Letter of 367.[5]  During that same time the Council of Loadicea (ca. 360) used terms such as “uncanonical” (akanonista) and the “canonical” (kanonika) books of the old and new covenants.  As a result, it became common to use the term canon when dealing with a collection of books that are authoritive.[6]

5)  The correct view of the canon.

There are two major ways in which the canon has been viewed:[7]

(a)  “The canon is an authoritive collection of writings.  This is the traditional view of Roman Catholicism.  Note that the authority of the canon is hereby vested in the collection or, in other words, the collecting agency or the church rather than in the writhing themselves.” (b)  “The canon is a collection of authoritive writings.  According to this view, the authority is vested in the writings themselves.  The church merely recognizes the authority that is latent in the writings themselves.  The authority rests upon the fact of inspiration, not upon the agency of collection.  This is the proper view of the canon as will become evident in the discussion which follows below.”

[1]Robert Thomas, “Canon of the New Testament” (unpublished syllabus, 2009).

[2] Merrill Tenney, The New Testament, A Survey, p. 417; Harry Y. Gamble, The New Testament Canon (Philadelphia: Fortress, 1985), p. 15.

[3] Ibid, 15.

[4] Robert Thomas, “Canon of the New Testament” (unpublished syllabus, 2009), 1.

[5]Ibid, 1.

[6] Merrill Tenney, The New Testament, A Survey, p. 417; Harry Y. Gamble, The New Testament Canon, 17.

[7] Robert Thomas, “Canon of the New Testament” (unpublished syllabus, 2009), 1-2.

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