Note: This is a guest post since presently I am teaching overseas. This is by Jeff Chavez. His blog be found here.
1689 London Baptist Confession of Faith: 2.3c
but distinguished by several peculiar relative properties and personal relations; which doctrine of the Trinity is the foundation of all our communion with God, and comfortable dependence on him.
1689 London Baptist Confession of Faith: 11:4
God did from all eternity decree to justify all the elect,11 and Christ did in the fullness of time die for their sins, and rise again for their justification; nevertheless, they are not justified personally, until the Holy Spirit in time does actually apply Christ to them.
From the 1689 London Baptist Confession and the Scriptures we know that the Triune God works together to accomplish the redemption of His people. Redemption fulfills the Father’s eternal plan. The redemption of God’s people is based on the Son’s perfect life and glorious work on the cross by shedding His blood. The Spirit powerfully applies Christ’s work of redemption.
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. (Ephesians 1:7-12 ESV)
The Trinitarian theology in the New Testament is a Christ–centered Trinitarianism.
Teaching: Christ’s redemptive work is the ground and center of the triune God’s perfect redemption. Christ saves His people chosen by the Father, through the regenerating work of the Spirit.
Let’s see today the Particularity, Power, Perfection, and Purpose of Redemption.