Note: This is a guest post since presently I am teaching overseas. This is by Jeff Chavez. His blog be found here.
Man’s Free Will in the State of Sin (Chapter 9 – Par. 3)
From the London Baptist Confession Chapter Nine paragraph 3:
Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able by his own strength to convert himself, or to prepare himself thereunto.
Introduction: What is the result of the fall? People today either do not understand or reject the grave effects of the fall in man. How does this relate to the doctrine of Free Will as affirmed by our confession? Today, we’ll see the nature of man’s free will in the state of sin. Seeing this helps us understand better our urgent need of Christ.
Jim Renihan argued that chapters 7-20 is arranged according to the concept of covenant since the Puritans believed that the only means by which God spoke to individuals was via covenant. To develop this thought the problemm of humanity must be dealt with in various states. This chapter reflects the Scottish Puritan Thomas Boston’s Human Nature in its Fourfold states which correspond to the four states of man in relation to sin enumerated by Augustine of Hippo: (a) able to sin, able not to sin (posse peccare, posse non peccare); (b) not able not to sin (non posse non peccare); (c) able not to sin (posse non peccare); and (d) unable to sin (non posse peccare).
Paragraph 1 is a general statement about Man’s Will (man’s will defined), 2 is about Free will in the State of innocency, 3 is the state of sin, 4 state of grace, and 5 is state of glory.
Paragraph 3 talks about man’s free will in the state of sin which establishes the need for the Covenant of Grace.
Here is the doctrine of total inability* – the result of total depravity
This is not the same as total depravity (chapter 6: The Fall of Mankind, and Sin and Its Punishment). Para. 2 ‘all becoming dead in sin, and wholly defiled in all the faculties & parts of soul & body’ (Rom. 6:16, 20; John 8:31-34; Eph. 2:1; 2 Cor. 3:14; 4:3-4; John 3:3). But the result of it as stated in Para. 4: ‘whereby we are utterly indisposed, disabled, & made opposite to all good, and wholly inclined to all evil’ (Rom. 7:18; 8:7; 1 Cor. 2:14; Matt. 7:17-18; 12:33-37; Luke 6:43-45; John 6:44; Jer. 13:23; John 3:3, 5)
Teaching: Since the moment that man fell into sin, he is unable not to sin until God saves him by His grace in Christ.