Here are some links rounded up from the internet for those interested in Presuppositional apologetics! They are from April 15th-21st, 2014.
This book is a good commentary that I used as a devotional through the Prophetic book of Zechariah. The title plays on the meaning of the name Zechariah which in the Hebrew means “God remembers.” This is an appropriate title for a commentary on the book of Zechariah since God has not forgotten His people. God Remembers is the first book-length work that I read from the author and I totally enjoyed it. Having tasted this book as a sort of “first fruit,” I plan to read other works by Charles Feinberg in the near future. I can see why Charles Feinberg was a popular Old Testament professor. The book of Zechariah has a lot of Messianic prophecies and I really appreciated this commentary pointing them out. It has good details and insights that I didn’t see from an initial reading of Zechariah. There are also wonderful exegetical nuggets in the book for Bible expositors and teachers as well. My favorite part of the book was the discussion on Zechariah chapters twelve and thirteen in which Christ’s second coming is anticipated. Towards the end of the book the author also had a short list titling each chapter of Zechariah and how it points towards Christ. I definitely recommend this book.
Praise God for Resurrection Sunday! I thought I re-blog this post from last year
Originally posted on The Domain for Truth:
Here is a four part audio series titled “The Scriptural Road of Emmaus” which covers Messianic Types and Prophecies found in the Old Testament:
The title of the series is playing on the account of the two disciples walking with Jesus on the road to Emmaus recorded in Luke 24 in which Jesus gives a study on the Old Testament predicting the Messiah.
Note: The last one is bi-lingual, it is preached in English but has another language that it’s being interpreted into.
As I have said previously in this blog, I believe Presuppositional apologetics’ stress on being biblical in approaching apologetics is a good thing; and like other Presuppostionalists I would…
View original 212 more words
Establish the need: Do you think you can run away from God?
Purpose: To see three reasons why a child of God cannot outrun God, in order to see that it’s folly to do so and obey God today.
The word of the Lord came to Jonah the son of Amittai saying, 2 “Arise, go to Nineveh the great city and cry against it, for their wickedness has come up before Me.” 3 But Jonah rose up to flee to Tarshish from the presence of the Lord. So he went down to Joppa, found a ship which was going to Tarshish, paid the fare and went down into it to go with them to Tarshish from the presence of the Lord.
- Jonah’s commission (v.1)
- Jonah’s mission (v.2)
- Jonah’s rebellion (v.3)
- If you are a child of God, you cannot outrun God because of your personal identity involves Him (v.1)
- If you are a child of God, you cannot outrun God because of His presence (v.2)
- If you are a child of God, you cannot outrun God because of His providence (v.3)
Overview: The story is going to go very fast—all the characters are all introduce already in the first three verses—Yahweh, Jonah, the people of Nineveh and the sailors (Limburgh, 37).
I. If you are a child of God, you cannot outrun God because of your personal identity involves God (v.1)
o Passage: “The word of the Lord came to Jonah the son of Amittai saying,”
- Verse one sets up the situation of the story.
- The meaning of Jonah’s name.
- Q: What does Jonah’s name mean?
- Jonah actually means “dove” (Limburgh, 38).
- There is a connotation of peace associated with that name, since dove is associated with peace.
- The meaning of “the son of Amittai”
- Q: Does Amittai mean anything?
- He is the son of Amittai.
- Amittai means “truth,” and there is a word play here that he is the son of truth (Limburg, 38).
- Jonah is a prophet.
- “The word of the Lord came to”
- The formula “the Word of the Lord came…” is a frequent one to indicate God calling out a prophet such as in Jeremiah 1:2, Ezekiel 1:3, Hosea 1:1, Joel 1:1, Micah 1:1, Zephaniah 1:1, Haggai 1:1, Zechariah 1:1, Malachi 1:1.
- In all other instances, God’s prophet responds appropriately—except in the case of Jonah (Kohlenberger, 28).
- By mentioning whom Jonah was the son of, the author wishes to communicate that this is the one and the same prophet mentioned in 2 Kings 14:25.
- Jonah was previously famous for making a positive prediction about the success of King Jeroboam II according to 2 Kings 14:25.
- It is significant to point out that a prophet’s message might be positive at times, but can also be perceived by others as negative as well, but it must still be preached. He was probably quite popular in his country, being one who prophesied well in favor of kings and military manners (Limburg, 38).
- “The word of the Lord came to”
o Picture: (I tried to act in life at one point of not being a Christian; but being genuinely born again, it was impossible to do.)
- This passage shows us that just because you were faithful to God before does not mean you will do so in the future, so make sure you are constantly searching your heart that you do not slip.
- Walk closely with God! If you really know God, your personal identity will become attached with Him; and to deny Him, is to deny who you are.
II. If you are a child of God, you cannot outrun God because of His presence (v.2)
o Passage: “2 “Arise, go to Nineveh the great city and cry against it, for their wickedness has come up before Me””
- Because God is all present, Jonah was given three commands
- Verb has the idea of getting up.
- It is used to communicate the idea of start acting immediately (Price, 6).
- “go to Nineveh the great city”
- Not an easy command because of distance.
- It is near the modern city of Mosul, and two hundred and fifty miles north of Baghad (Limburg, 40).
- It is five hundred miles away from Jonah’s home by air (Limburg, 40).
- Not an easy command because of it’s reputation.
- The city’s importance began around 740s B.C., and was the capial of the world’s most powerful empire during Jonah’s time (Limburg, 40).
- It is a blood thirsty city according to Nahum 3:1.
- Not an easy command because of distance.
- “and cry against it”
- Jonah was called to preach there.
- The message was not going to be positive.
- The reason for Jonah’s commission: Sin is inescapably before God’s presence
- The Hebrew word here is כִּי.
- It is a conjunction that function to introduce a causal clause for why Jonah will be going to cry out against it.
- “their wickedness has come up before Me”
- Significant term in the book of Jonah, appearing a total of ten times (Kohlenberger, 29).
- Refers to that which is absolutely wrong in God’s sight (Kohlenberger, 29).
- “has come up before Me”
- Can also be translated as “in the presence of me”
- Shows that evil is before God, even though it’s not in heaven or in God’s temple in Israel back then.
o Picture: (Story of boy walking to school alone for the first time but really behind him several steps was mother hovering over and nearby. In the same matter we can’t out run God)
- God being all present can either be taken as a good thing or bad thing.
- God’s presence means that sins will not be left unpunished. Have you gone to God and given these sins to God in repentance and let it be nailed to the cross?
- God’s presence means that He is always there with you and sees everything done wrong against the innocent. Have you reflected on these truths with your problems, your struggles?
III. If you are a child of God, you cannot outrun God because of His providence (v.3)
o Picture: (I like Silent film; what it lacks in media of sound it makes up with emphasis on visual of facial expression; Point: Bible is an amazing literature in the same way,where there are rhetorical devices to emphasize certain points despite not being a “movie”).
o Passage: “3 But Jonah rose up to flee to Tarshish from the presence of the Lord. So he went down to Joppa, found a ship which was going to Tarshish, paid the fare and went down into it to go with them to Tarshish from the presence of the Lord.”
- This verse will show Jonah’s rebellion.
- “But” is a contrastive, to show that what Yahweh commanded is going to be different from what Jonah will do.
- The multiple verbs show the desperateness of Jonah to try to escape Yahweh!
- “But Jonah rose up”
Q: Is there any significance that this is the first verb of what Jonah did with the fact that this same verb is also the first command Yahweh gave to Jonah?
A: It leads the readers to think at first Jonah was going to do what Yahweh does, but there’s going to be a twist: Jonah is going to do the opposite! Implication of it is that how many of us do the same thing by doing what seems to be at first doing the right thing, but then in our hearts we treasure and plan to do otherwise?
- It captures how Jonah tries to escape from Yahweh horizontally and veritically towards , as in towards the eventual direction of the bottom of the sea (Limburg, 43).
- Jonah is flee horizontally towards Tarshish
- “to flee to Tarshish”
- Jonah is flee horizontally towards Tarshish
Hebrew infinitive to show the purpose of Jonah was to flee to Tarshish!
- Author wishes readers to note “Tarshish” is important by mentioning it three times.
- Where is it at?
- Tarshish is identified as southwest Spain (Kohlenberger, 30).
- It is the southwestern coastline (Limburg, 43).
- Jeremiah 10:9, Ezekiel 27:12, 25 describes it as a rich place during biblical times.
- Isaiah 66:19 describes it as a place so remove from Israel that they have not heard of God’s fame. It’s as if Jonah wants to head towards the edge of civilization.
- Why? “from the presence of the Lord.”
- An important point since this phrase is repeated twice in this verse alone.
- However, verse 2 earlier also mention “from the presence of me,” which is referring to the LORD and thus the phraseology is repeated a total of three times in this passage!
- The direction of movement is away from Yahweh’s presence, and thus Jonah was actually running away from God Himself (Limburg, 42).
- This is ironic because Yahweh’s presence is everywhere (cf. Psalm 139:7), and earlier in verse one apparently Yahweh has revealed to Jonah that His omnipresence is so great that even Nineveh’s wickedness is before Him.
- Jonah is descending vertically from Yahweh
- Q: Is there any significant juxtaposition of “down” with “up” here?
A: The direction of down begins here with going to Joppa, but will appear again to emphasize the wrong direction of Jonah, as oppose to Yahweh being up (Kohlenberger, 31).
- “So he went down to Joppa,”
- The first of many use of “down” in Jonah, in describing Jonah’s escape from Yahweh.
- Joppa was the only natural harbor on Israel’s Mediterranean coast (Kohlenberger, 30).
- So going to a port would naturally be heading towards a gradual downward path.
- It is now modern day Jaffa (Price, 8). Assuming that Jonah went there from his home town of Gath-hepher, which is fifteen miles west of the Sea of Galilee and today an Arab town called Meshed (Limburg, 38-39), it would have been a distance of 28 miles according to Google maps.
- Whereas if Jonah obeyed the Lord and went to Nineveh he would have traveled a northeast direction, by heading to Joppa, Jonah was heading south west direction—exactly 180 degrees opposite direction (Limburg, 42)!
- Later in history, it would be part of Gentile territory and where Peter would be sent on a missions to the Gentiles in Acts 10:9-23.
- “found a ship which was going to Tarshish,”
- The verb here does not have the idea of finding something purposely, but more of the idea of stumble upon (Price, 8).
- Thus, it conveys the idea that perhaps Jonah thought it was by chance, and he was going to outrun God.
- Ships heading towards Tarshish must have been large according to the standards of their days, for they were “Ocean going” vessels (Price, 9).
- According to Isaiah 2:16, ships of Trashish were beautiful and Isaiah 23:14 indicates that these ships were strong.
- “which was going to Tarshish,”—conveyed a future action that was going to soon take place (Price, 9).
- “and went down into it”
- The second of many use of “down” in Jonah, in describing Jonah’s escape from Yahweh.
- The NASB and KJV does a better job translating it literally as “going down” rather than Jonah just getting onboard (Price, 9).
- Why? “and went down into it to go with them to Tarshish from the presence of the Lord.”
- An important point since this phrase is repeated again.
- It shows why he was going “down.”
- Q: None of the verbs show God has any, so have can you show God’s providence from this verse?
- A: SEE CHIASM POWERPOINT, which focuses on Tarshish.
- A: It is setting us to wonder, whether or not Jonah was going to make to Tarshish.
- Sometimes in life, it seems like you are getting away from God. But if you are His, He is allowing things to happen, to set things up for Him to get you back.
- TO THE GOSPEL: I said a lot about if you are God’s child, you would not fall away. If you know you are not God’s child, what you need to do is know Jesus.
- What will God do with a runaway child of His? What will happen to Nineveh? Stay tune for next week!
Justin Taylor, the Vice President of Editorial at Crossway has put up a series of videos covering each day of the last week of Jesus and if you haven’t seen it yet you are missing out! These videos are part of the promotional for a book on The Final Days of Jesus.
1.) Describe your present ministry. (NOTE: I know you answered this already, added if you want to expand upon it)
I am an active member at Berean Baptist Church in Pickerington, OH. We are a small church so we all wear a lot of hats. I frequently teach Sunday school for all ages and give devotions or preach at special events. My church and church leaders are very supportive of my evangelism where I street preach and hand out tracts.
I assist Andrew Rappaport with the Spreading the Fire events for Striving for Eternity. I have spoken for him and I am the emcee for all 2014 events. I am also a part of Tony Miano’s Pulpit and Streets SermonAudio page where my teachings are posted.
That is the extent of “my ministry” as it often termed. But I would also consider the few hours a week I spend personally discipling Christian men 1 on 1 and my time spent with wife and 4 children to be ministry as well. I have a full time job which pays the bills, so I’m not as active as some of the “other guys.” (All of whom I love and respect!)
My blog is michaelcoughlin.net. I appreciate you checking it out.
2.) How did you come to embrace Presuppositional apologetics?
I learned the term ‘presuppositional apologetics’ from reading Answers In Genesis publication “Answers.” But to be honest, it seems when I was converted I simply embraced what most people think of as a new movement called ‘presup.’ The way I see, good, bible-believing Christians have been doing effective ‘presup’ since the beginning of time. The fact that we need a special name for it is more a testimony to how far from defending our faith biblically and rationally we have come as a Christian culture. I do suppose it is good that there is a sort of “reformation” going on where more people are learning what it means and I’m not opposed to labeling things if it helps people catch on.
3.) Some people think Calvinism is incompatible with Evangelism, what is your take on this?
As an unashamed 5 point Calvinist who evangelizes more than most Christians I know I obviously find this laughable to an extent. But I recognize the argument. The belief that God can and will save only his elect in and of itself ought to be a deterrent to evangelism. But when we look at the whole counsel of God and see that God has ordained salvation by grace through faith through the hearing of His Word, through the foolishness of preaching, then we get the whole picture. We see that Calvinism is not a deterrent to evangelism, but it is evangelism’s only hope for any success in seeing converts made.
God “can” persist my life if I do not eat at all. Yet we know that God has designed things such that we must eat to fuel our bodies or we would die. We would never ‘test’ God in this way. I believe that it is biblical to say that in the same sense God has designed things such that He will save whom He wills through people hearing or reading the gospel and believing – which makes evangelism required in the Calvinist worldview.
4.) How do you incorporate Presuppositional apologetics with evangelism?
I try to be careful to keep 1 Corinthians 2:14 at the forefront of my mind. I don’t shy away from what some people would call evidential arguments if only for the sake of entertaining the listener slightly. I’d also talk about NFL football with someone for a few minutes during an evangelism encounter. But ultimately, my belief is that ‘even if someone were to return from the dead, they still would not believe if they will not heed God’s Word.’ So my goal is to faithfully preach what the Bible actually says about man, God, Christ and the gospel command and leave the conversion up to God. I don’t try to convert men to presuppositionalists when I’m giving them the gospel any more than I try to convert them to Christ. I simply lay out the Truth of scripture. I’ve seen too many people practicing presup who seem more intent on winning the argument than the soul. May God forbid that ever be me.
I try to help people who are willing and honest to see the logical fallacies of their own arguments and how those inconsistencies are rooted in their presuppositions. I am not opposed to asking a nonbeliever to consider that my worldview makes sense, ‘assuming the Bible is my foundation.’ I’ve had a few people vehemently opposed to my preaching about hell or against homosexuality who have agreed with me that ‘assuming I really believe the Bible,’ my preaching was the most loving act I could do toward them.
5.) Tell us more about Spread the Fire.
Spreading the Fire is an umbrella title for 3 conferences held each year to equip saints to evangelize. Striving for Eternity is the organization which puts on the events, and I’m happy to assist. Three things make these FREE conferences unique, and, I think, better.
The first is that it is not only an evangelism conference. We provide teaching to equip saints to grow as Christian men or women, not only as evangelists. In fact, this year’s conference theme for 2 of the events is “Family.” The second thing which I believe causes us to stand out is that we have a conference, and then we actually take people out to the street to actually evangelize and we stand by them side by side to help. Finally, and most importantly, we try to partner with local churches and we instruct our attendees of the requirement that they become accountable to a local church as a follower of Christ. Visit OhioFire.org for more info about all 3 conferences.
6.) What would be your encouragement to a young man who desire to be involved in open air outreach? Any resources?
Yes. Start with your local church and pastor. Read the following articles: http://michaelcoughlin.net/blog/index.php/2013/02/caution-young-street-preacher/and http://www.crossencounters.us/2014/04/approaching-your-pastor-about-evangelism.html. Assuming your local church is supportive, contact us at http://pulpitandstreets.com/pas/index.php/get-in-touch/ and we will figure out how we can be of service to you.
Ultimately, evangelism and open air outreach are not new things. All a man needs is authentic conversion, love for Christ, a desire for holiness and an earnest wish to see the lost get found to start telling people of the greatest display of love ever in the cross of Christ and glorious hope in his resurrection.
By DR. JOHN C. WHITCOMB
President, Whitcomb Ministries, Inc.
The resurrection of the Lord Jesus Christ from the dead with a glorified body is a foundational truth of the New Testament. In fact, “If Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished.If in this life only we have hope in Christ, we are of all men the most pitiable” (1 Cor. 15:17-19).
But how can we be absolutely sure that He rose from the dead three days after He died on the cross for our sins? Even one of the 12 apostles denied His resurrection: “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe” (John 20:25). Eight days later, Thomas saw Him in the upper room, and exclaimed: “My Lord and my God!” (v. 28).
But how can we say what doubting Thomas finally confessed if we have not seen Christ as Thomas did? Our Lord gave the answer to him and to all men everywhere: “Because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed” (v. 29).
This is an amazing statement! How can we believe in something so stupendous about someone who we have not seen? The answer may come as a surprise even to many Christians. It is the same dynamic by which we can know how the world was created by God a few thousand years ago – not billions of years ago by chance through evolution. “By faith we understand that the worlds were framed by the word of God, so that the things which are seen [i.e., sun, moon, stars, plants, animals and people] were not made of things which are visible” (Heb. 11:3).
Many people who believe in supernatural creation by an Intelligent Designer would question this. They are convinced that the theory of evolution has been disproven by the Second Law of Thermodynamics – which teaches that everything in the universe is deteriorating in quality – and by the obvious irreducible complexity of all living things. Therefore, they say, we do not need to accept creation “by faith.” (See John C. Whitcomb, Jesus Christ: Our Intelligent Designer [Waxhaw, NC: Kainos Books, 2012].)
But this involves a profound misunderstanding of what the Bible teaches. We are not told to take by faith what anyone says – but only what God has said. That is why “faith [in what He has said] is the substance of things hoped for, the evidence of things not seen” (Heb.11:1).
How do we know for sure that God is speaking to us? The first chapter of the Bible provides the answer: “Then God said, ‘Let Us make man in Our image, according to Our likeness’” (Gen. 1:26). Human beings are infinitely different from animals. We have a mind, a soul/spirit and a conscience. We have a unique capacity among all living beings on this Earth to hear God speak to us. “Gentiles… show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them” (Rom. 2:14, 15). When God spoke to our first parents, they did not say, “Who are you?” (See Rom. 1:18-23.)
One of the special ministries of the Holy Spirit, the Third Person of the triune Godhead, is to illumine our minds concerning divine realities. The Lord Jesus said of Him, “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me” (John 15:26). Furthermore, “He will convict the world… of righteousness, because I go to My Father and you see Me no more” (16:8, 10). And, “When He, the Spirit of truth, has come, He will guide you into all truth” (16:13).
That is how some Greek politicians in Athens, hearing the preaching of Paul, were able to believe in the resurrection of Christ, likely without ever having been to the land of Israel – more than 500 miles away. “When they heard of the resurrection of the dead… some men joined him and believed” (Acts 17:32, 34).
Friend, do you believe that “Christ died for our sins… and that He rose again” (1 Cor. 15:3, 4)? Through the inspired words of the Bible, we are told that He was “declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead” (Rom.1:4).
Do not wait until you see Him – like doubting Thomas. Believe in Him now – because your God, who created you, has told you to!
May every Christian in the world today trust the Holy Spirit to make us effective light reflectors for the resurrected and glorified Christ until He comes again.
Copyright © 2014 by Whitcomb Ministries, Inc.
Scripture taken from the New King James Version®.
Copyright © 1982 by Thomas Nelson, Inc. Used by permission.
Dr. John C. Whitcomb is heard weekly as the Bible teacher on Encounter God’s Truth, a radio and Internet broadcast outreach of Whitcomb Ministries, Inc. He has been a professor of Old Testament and theology for more than 60 years and is widely recognized as a leading Biblical scholar. The book he coauthored with the late Dr. Henry Morris in 1961, The Genesis Flood, has been credited as one of the major catalysts for the modern Biblical creationism movement. Dr. Whitcomb’s broadcasts, sermons, lectures and writings are available at SermonAudio.com/Whitcomb. To receive the very latest on his ministry, like Facebook.com/WhitcombMinistries or myWorldview.com/WhitcombMinistries.